A History of the Abbey of Bury St Edmunds, 1182-1256: Samson by Antonia Gransden PDF

By Antonia Gransden

ISBN-10: 1843833247

ISBN-13: 9781843833246

St Edmund's Abbey used to be probably the most hugely privileged and wealthiest non secular homes in medieval England, one heavily concerned with the valuable executive; its historical past is an essential component of English background. This ebook (the first of 2 volumes) bargains a magisterial and entire account of the Abbey throughout the 13th century, dependent totally on proof within the abbey's documents (over forty registers survive). The careers of the abbots, starting with the good Samson, give you the chronological constitution; separate chapters learn quite a few features in their rule, comparable to their family members with the convent, the abbey's inner and exterior management and its relatives with its tenants and neighbours, with the king and the critical executive. Chapters also are dedicated to the clergymen' spiritual, cultural and highbrow existence, to their writings, publication assortment and data. Appendices specialize in the mid-thirteenth century money owed which provide a distinct and specified photo of the enterprise and financial system of St Edmunds' estates in West Suffolk, and at the abbey's watermills and windmills.

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Additional resources for A History of the Abbey of Bury St Edmunds, 1182-1256: Samson of Tottington to Edmund of Walpole

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75 and n. 2). Jocelin was referring to Gratian’s Decretum, pt II, causa 18, quaest. 2, canon 9. Friedberg, Corpus iuris canonici, i. 831. When the monks were discussing candidates for election Jocelin said that he: ‘would not agree to any man being made abbot, unless he knew something of dialectic and could distinguish between false argument and true’. JB, p. 14. For the issue of learning as a qualification for office at the election of Herbert as prior (JB, pp. 125–8) see below p. 41. JB, p. 36.

121. , iii. 283 no. 140.  The procedure was probably followed in most archiepiscopal and episcopal elections and in most elections of the heads of religious houses in Henry I’s reign and in that of Henry II, but evidence is scarce. It seems to have been not uncommon for the king’s power over elections to be circumvented with royal connivance or occasionally despite royal opposition, so that archiepiscopal, episcopal, or monastic chapters obtained the election of a candidate of their own choice.

Each obedientiary tended to follow suit, and, since each had acquired his own seal, he could transact business without the rest of the convent knowing. Among the examples given by Jocelin is of a debt privately contracted by the sacrist, Master William, to Benedict, the famous Jewish money-lender of Norwich. When the debt had reached £100 King Henry heard of it and informed the abbot and convent. Abbot Hugh was enraged but his intimates dissuaded him from deposing William, who promised that the debt would be repaid.

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A History of the Abbey of Bury St Edmunds, 1182-1256: Samson of Tottington to Edmund of Walpole by Antonia Gransden


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