By Adam Morton, Nadine Lewycky
Interpreting the influence of the English and ecu Reformations on social interplay and neighborhood concord, this quantity at the same time highlights the stress and measure of lodging among traditional humans whilst confronted with non secular and social upheaval. construction on earlier literature which has characterized the growth of the Reformation as 'slow' and 'piecemeal', this quantity furthers our figuring out of the method of negotiation on the such a lot basic social and political degrees - within the relatives, the family, and the parish. The essays extra examine within the box of non secular toleration and social interplay within the overdue 16th and early 17th centuries in either Britain and the broader ecu context. The members are among the major researchers within the fields of spiritual toleration and denominational background, and their essays mix new archival examine with present debates within the box. also, the gathering seeks to rejoice the occupation of Professor invoice Sheils, Head of the dep. of heritage on the college of York, for his on-going contributions to historians' figuring out of non-conformity (both Catholic and Protestant) in Reformation and post-Reformation England.
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Extra resources for Getting Along?: Religious Identities and Confessional Relations in Early Modern England - Essays in Honour of Professor W.J. Sheils
84–102. 98. 83 Quoted in A. Walsham, ‘Beads, Books and bare ruined choirs: transmutation of Catholic ritual life in Protestant England’, in Kaplan, Moore et al. 112 84 See above, note 14. Introduction 23 revenues of the Mother Church, chapelries were a source of conflict built into the parish structure, what Swanson terms the ‘fissures in the bedrock’ of medieval society. The central unit of medieval devotional, political and social organisation and the primary point of communal identity, the parish nonetheless existed as an ambivalent building-block.
Bill’s academic interests have proven equally broad-ranging, spanning the early modern period into the nineteenth century, Catholic to Protestant, Thomas More to John Locke, and archival records to printed sources. 87 Editor of the Borthwick Papers (1973–98), Studies in Church History (1981–90) and founding editor of the Church of England Record Society (1990–95), Bill also co-edited A History of Religion in Great Britain (1994), a book later translated into Japanese. That kindly editorial hand was later exercised on a platoon of graduate students, many of whom contribute essays here, and whose variety of scope reflected the breadth of Bill’s interests.
73 We must recognise that England’s Church was not confessional in the same way as many of its European cousins. From Henry VIII’s confused via media, to the rapid chopping and changing of faith which marked the mid Tudor reigns, and the frustrated compromise of the Elizabethan Religious Settlement, the English Church was a deeply ambivalent and unstable body from its inception, and one which continually housed plurality. Marshall’s Religious Identities in Henry VIII’s England (2006) has drawn attention to the fact that religious identities in England were fluid for a long time.
Getting Along?: Religious Identities and Confessional Relations in Early Modern England - Essays in Honour of Professor W.J. Sheils by Adam Morton, Nadine Lewycky