By Anna Yeatman, Gary Wayne Dowsett, Diane Gursansky
The notion of welfare prone has replaced greatly. the point of interest has shifted from a paternalistic belief of what the kingdom and pros can do for, or to, needy consumers to a post-paternalistic notion of providers that reply to and advance self-determining capacities of person provider clients or shoppers. This publication examines the contradictions and complexities of latest individualized welfare prone, with targeted connection with carrier consumer teams who're deeply established in ongoing methods on provider supply for his or her caliber of existence.
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Extra resources for Individualization and the Delivery of Welfare Services: Contestation and Complexity
In shifting from the will to the self, it was possible also to abandon the notion that the self has to assume a coherence that is expressible in a rational mode of wording a preference. Once the internal complexity of the self could be acknowledged, self-awareness is simply a way of lighting up or disclosing self experience as it is framed by the question that the self asks of itself. Such questions change all the time in relation to different kinds of activity, relationship, and shifting contextual circumstance, so that what the self reﬂexively knows today has an evanescent quality even though it informs current preferences and the dynamic process by which a person comes to achieve a capacity for self knowledge.
If our self image is partial rather than complete, our potential for movement will be restricted in ways that compromise our sense of being alive in a pleasurable and creative way (see the chapter on ‘the self image’ in Feldenkrais 1990). The entire orientation of the Feldenkrais method of teaching and learning is to facilitate the opening of new ways of using our selves so as to ﬁll out our self image. This is done through a teacher’s facilitation of the growth of the individual’s capacity to become aware of how she senses herself in movement.
Robertson Davies, the Canadian novelist, distils something of the ethos of early and mid-twentieth century general practice medicine in the reﬂections of the doctor who is the central character in The Cunning Man: Because I was not devising a new notion of medicine; I was seeking a very old one, a sort of perennial philosophy of the healer’s art, and fatality, or necessity, was the element in life that kept me humble, for nothing I could ever do would defeat it. People must be ill, and they must die.
Individualization and the Delivery of Welfare Services: Contestation and Complexity by Anna Yeatman, Gary Wayne Dowsett, Diane Gursansky