By Clive Griffin
Even supposing the historical past of the e-book is a booming quarter of study, the journeymen who revealed books within the 16th century have remained shadowy figures simply because they weren't idea to have left any major strains within the documents. Clive Griffin, notwithstanding, makes use of Inquisitional records from Spain and Portugal to bare a clandestine community of Protestant-minded immigrant journeymen who have been arrested by way of the Holy workplace in Spain and Portugal within the 1560s and 1570s at a time of foreign situation. A startlingly transparent portrait of those humble males (and sometimes girls) emerges permitting the reconstruction of what Namier deemed one among history's maximum demanding situations: 'the biographies of standard men'. We study in their geographical and social origins, academic education, travels, careers, way of life, violent behaviour, or even their attitudes, ideals, and goals. during this examine, many different matters are addressed, between them: pop culture and faith; the historical past of expert labour, the historical past of the e-book, and of analyzing and writing; the Inquisition; international and itinerant employees and the xenophobia they encountered; and the 'double lives' of lower-class Protestants dwelling inside a uniquely vigilant Catholic society.
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Extra resources for Journeymen-Printers, Heresy, and the Inquisition in Sixteenth-Century Spain
5 Dulcet may, for his part, have been arrested on evidence given against him by Antonio Castelnerach, a French printing-worker from Lunac in the Aveyron, who appeared at the Barcelona auto de fe of May 1569 and was probably already in the hands of the Barcelona tribunal by the time Dulcet was apprehended. 7 This sentence may have been so lenient because Castelnerach was young and proved a buen conﬁtente (contrite defendant), putting the Barcelona inquisitors on the trail of other foreign heretics like Dulcet.
The Inquisition’s records need to be read with caution for several further reasons. Not surprisingly, defendants were, at best, economical with the truth. When, for example, the young Flemish typesetter Enrique Loe was asked at the beginning of his trial to give a brief account of his life, he passed over in silence the time he spent working in a French press while on his way from Antwerp to Spain. 80 More frequently, prisoners deliberately lied to their interrogators. All the printing-workers and their associates began by denying that they were anything other than thoroughly orthodox Catholics; only gradually, as their trials proceeded, were they induced to admit to heretical doubts and beliefs.
This Guillot, and a man called Pilate who worked with him, came to fetch them and they took off what other journeymen judged to be a good thirty pounds’ weight of type. However, when he brought them back he failed to return three pounds of these types and I told him that he had acted very ill. We had a bitter quarrel over this matter. 12 12 Trial of Pierre Re´gnier, fols. v–r, v. Denunciation, Flight, and Arrest 31 It seems that once Herlin was in prison at Toledo he had decided to get even with Pierre, who had insulted him, and with Isabel, who had persuaded her husband to throw him out into the street and had dishonoured him publicly by calling him ‘a blackguardly knave’.
Journeymen-Printers, Heresy, and the Inquisition in Sixteenth-Century Spain by Clive Griffin