By Floyd Arthur Harper
F.A. Harper was once a pace-setter within the libertarian flow from the Fifties and onward. this is his early manifesto (1949), during which he finds a worldly figuring out of unfastened markets and freedom yet had now not but, as he later did, come round thoroughly to the Rothbardian view at the chances of society with out the kingdom. still, this is often an enormous and lovely ebook that indicates Harper for the highbrow powerhouse that he really used to be.
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Additional info for Liberty: A Path to Its Recovery
The design of a liberal society requires the formulation of rules, acceptable to the participants, that will accomplish this purpose. The rules must apply to all situations where overlapping desires might otherwise arise to destroy liberty, such as when two persons desire to stand in the same place at the same time. Under adequate rules accepted by the participants, each will refrain from trespassing on the rights of others. The rules for conduct in society are accepted in the same spirit and with the same respect as a person accepts the dictates of physical law where the connection between cause and effect, between the breaking of the law and its consequences, is fairly conspicuous.
That may make the acts of the dictator legal, in a technical sense, but it does not make them proper or wise in any other sense. Small dictatorships precede large ones, and destroy liberty to whatever extent they exist. "Power," which replaces liberty, is the irrevocable authority over others. One person's opinions, decisions or actions become substituted for those of another, for a long or short time, for a wide or narrow scope. This is the material of which dictatorships, either large or small, are made.
Yet advocates of socialism claim for it the virtue of its being a system of society advanced beyond that of liberalism and rights to private property. How could socialism be an advanced form, when it embraces a concept that would have precluded the advancement of civilization? 1 Henry D. Aiken, Hurne's Moral and Political Philosophy (New York: Hafner Publishing Company, 1948), Book III. OWNERSHIP AND MORALITY  The only advancement to be claimed for socialism is its advancement in the sense of time because, due to its inability to generate any accumulation of the tools required for an advanced society, it must subsist on the confiscation of what has already been produced under some other plan; it has to parasitize something.
Liberty: A Path to Its Recovery by Floyd Arthur Harper