By Menachem Klein
Such a lot books facing the Israeli-Palestinian clash see occasions during the eyes of policy-makers, generals or diplomats. Menachem Klein deals an illuminating substitute by way of telling the intertwined histories, from highway point upwards, of 3 cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian population, from the 19th century to the current. every one of them used to be and nonetheless is a combined urban. Jerusalem and Hebron are holy areas, whereas Jaffa until eventually 1948 was once Palestine's vital urban and major port of access. Klein portrays a society within the overdue Ottoman interval within which Jewish-Arab interactions have been extreme, common, and significant, ahead of the onset of segregation and separation steadily happened within the Mandate period. The unequal strength family and extending violence among Jews and Arabs from 1948 onwards also are scrutinised. all through, Klein bases his writing now not at the reliable list yet relatively on a hitherto hidden inner most global of Jewish-Arab encounters, together with marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and tales. Lives in universal brings jointly the voices of Jews and Arabs in a mosaic of interesting tales, of lived stories and of the foremost personalities that formed them during the last a hundred and fifty years.
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Jerusalem is the location of a few of the main recognized spiritual monuments on this planet, from the Dome of the Rock to the Church of the Holy Sepulchre to the Western Wall of the Temple. because the 19th century, town has been a best vacationer vacation spot, now not least a result of numerous spiritual pilgrims from the 3 Abrahamic faiths.
So much books facing the Israeli-Palestinian clash see occasions in the course of the eyes of policy-makers, generals or diplomats. Menachem Klein bargains an illuminating substitute by way of telling the intertwined histories, from road point upwards, of 3 cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian population, from the 19th century to the current.
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Extra info for Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron
In the 1890s Arabs and Jews began building neighborhoods and buildings that together created a new downtown stretching west from Jaffa Gate along nearby streets, in the direction of the Russian Compound and the ma’man Allah (Mamilla) cemetery. This new urban area included a central station from which carriages set out for Jaffa and Hebron, a customs office, a modern commercial center, post offices, banks, hotels, workshops, stores, travel agencies, restaurants, and cafés. 12 Some of the stores physically abutted the Old City wall, a phenomenon that would later exasperate Ronald Storrs, who served as British governor of Jerusalem from 1917 to 1926.
In this first stage of the Palestinians exodus from the walled city, extended families built a residential compound and moved into them as a group. Most Jews, in contrast, were immigrants who did not have these kinds of large extended families who had lived in the city for centuries. Others did not have money to build and lived off philanthropy. In the 1920s and 1930s another Arab neighborhood, Talbiyeh, came into being. By this time, Palestinians constructed homes for their nuclear families, not compounds for entire clans.
The same message is conveyed to visiting groups of Jews by Israeli Jewish tour guides. Palestinians who come to the museum hear a different script and are taken on a shorter route to see the Citadel structure and the archaeological site in its courtyard, but not the museum. The central message of the Arabic tour is that the Citadel is a military installation rather than a focus of identity. 23 17 lives in common â•… The museum stresses that Jewish history reached its climax with the creation of the State of Israel in 1948 and the unification of Jerusalem in 1967.
Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron by Menachem Klein