By Martin Goodman
This can be a arguable and demanding new exam of the origins of Christian undertaking, set opposed to the historical past of old Judaism and the pagan tradition of the Roman Empire. the writer invitations a complete reconsideration of the grounds for non secular conversion in either Christianity and Judaism. He means that undertaking was once now not inherent to both early Judaism or Christianity, and used to be in basic terms sporadically practiced in antiquity via those religions. transparent, obtainable, and exhibiting enormous scholarship, this publication will offer a massive problem and a stimulus to either theologians and historians.
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Additional resources for Mission and Conversion: Proselytizing in the Religious History of the Roman Empire (Clarendon Paperbacks)
165, 19 20 18 Georgi, Opponents, 113-14. 21 Sevenster, Roots of Pagan Anti-Semitism, 206. McEleney, 'Conversion, Circumcision and the Law'. Cf. '. 80 CE, although this latter passage may refer not to a baptism for converts but just a bath for purification .. If Jews were keen to win converts, they will, according to . the ideal model of the proselyte, have been eager also to lure pagans away from their customary worship. As such, any Jewish mission for converts was likely to provoke opposition , from the gentile society in which it operated.
It has been argued that Tacitus was ignorant and that Josephus (AJ 18. 81-3) hid the truth because it embarrassed . him in his apologetic aim of reconciling the Romans to the. Jews. , The case for believing in a mission to win proselytes may . reasonably be ended with three of the most striking categories of literary evidence. First, Horace, Sat. 1;. 4. ti te I I udaei cogemus in hanc concedere turbam, has been Inter-· preted to mean that 'like the Jews, we will compel you to join our throng', that is, to convert.
80 CE, although this latter passage may refer not to a baptism for converts but just a bath for purification .. If Jews were keen to win converts, they will, according to . the ideal model of the proselyte, have been eager also to lure pagans away from their customary worship. As such, any Jewish mission for converts was likely to provoke opposition , from the gentile society in which it operated. So modern . authors who believe that Jews proselytized have pointed out that Jews were expelled from the city of Rome in 139 BCE and 19 CE and have asserted that this· was as a punishment for seeking proselytes.
Mission and Conversion: Proselytizing in the Religious History of the Roman Empire (Clarendon Paperbacks) by Martin Goodman