Download e-book for iPad: Shamanism and Christianity: Native Encounters with Russian by Andrei A. Znamenski

By Andrei A. Znamenski

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"Znamenski has supplied an invaluable research of the social, political, and financial situations which surrounded missionary-native interactions. this can be a quantity tailored for college students of Orthodoxy, overdue Imperial Russian heritage and tradition, and the anthropology of northern local peoples. Andrei Znamenski may be congratulated for his accomplishment in an bold, balanced, and priceless project."-Modern Greek reviews Yearbook

..."splendid instance of fine ethnohistory, good grounded in anthropological literature."-Pacific Northwest Quarterly

"Shamanism and Christianity is an obtainable, enticing, and authoritative contribution to the historic and ethnographic literature of imperial Russia's Siberian and North American territories. it may be instructed to experts and scholars of faith and nationality matters, earlier and present."-Slavic Review

"Znamenski's power is the wealthy aspect of his historic profiles. He has yielded the gold of missionary and indigenous voices, bringing shamans, local and combined blood clergymen, lecturers, and translators to existence. This ebook is a superb contribution to the background and historiography of Siberia and Alaska."-American old Review

"splendid instance of fine ethnohistory, good grounded in anthropological literature."-Pacific Northwest Quarterly

"Shamanism and Christianity is an available, attractive, and authoritative contribution to the historic and ethnographic literature of imperial Russia's Siberian and North American territories. it may be prompt to experts and scholars of faith and nationality concerns, prior and present."-Slavic Review

"Znamenski's energy is the wealthy aspect of his old profiles. He has yielded the gold of missionary and indigenous voices, bringing shamans, local and combined blood clergymen, academics, and translators to existence. This booklet is a wonderful contribution to the historical past and historiography of Siberia and Alaska."-American historic Review

"Znamenski has supplied an invaluable research of the social, political, and monetary situations which surrounded missionary-native interactions. it is a quantity tailored for college kids of Orthodoxy, overdue Imperial Russian historical past and tradition, and the anthropology of northern local peoples. Andrei Znamenski will be congratulated for his accomplishment in an bold, balanced, and necessary project."-Modern Greek reviews Yearbook

"splendid instance of excellent ethnohistory, good grounded in anthropological literature."-Pacific Northwest Quarterly

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Additional resources for Shamanism and Christianity: Native Encounters with Russian Orthodox Missionaries in Siberia and Alaska, 1820-1917

Sample text

In his first invective against Julian, Gregory catalogues various philosophers whom Julian praises and what their lives were really like: men such as Socrates whose love of beauty was love of boys disguised; Plato and his gluttony in Sicily; Crates who gave up his wealth but paraded his liberty in speaking so much that he was not a lover of wisdom, but of fame. The words of those so-called philosophers do not reflect the truth of living rightly. In contrast, tens of thousands of Christians practice philosophy their entire lives and throughout the whole world.

Gregory of Nazianzus, Popular Patristics Series, (Crestwood, NY: St. Vladimir’s Seminary Press, 2001), 153–56. 42 McGuckin, “Gregory: The Rhetorician as Poet,” 205. 43 Rather, she emphasizes that in seeking to define appropriate Christian education and entertainment Gregory looked to ancient Greece and the popular culture of his day—a marked contrast to Basil’s “strictly Christian” approach. 44 The poem begins with Gregory’s reflection on opponents who write much and without measure. Their words flow easily and become nonsensical.

Whether his enemies actually become purified may be out of Gregory’s control, but he puts forth both his philosophical life and his powers of persuasion so that the Word may purify his listeners. As we will see, the ancient feud between rhetors and philosophers is transfigured in these passages into the rivalry between the orthodox people’s leaders (such as Gregory) and all those whose words fail before the Word. By that Word, Gregory purifies his listeners. Gregory arrived in Constantinople in 379 and may have delivered Or.

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Shamanism and Christianity: Native Encounters with Russian Orthodox Missionaries in Siberia and Alaska, 1820-1917 by Andrei A. Znamenski


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