By Casey A. Strine
Casey A. Strine explores how the ebook of Ezekiel makes use of the exodus beginning culture to craft a countrywide id for the Judahite exiles in Babylon that contests competing interpretations of the new earlier complex through inner and exterior competitors. during this examine, he demonstrates that Ezekiel makes use of formulaic language - particularly YHWH´s oath - which will outline Israel´s identification round the exodus from Egypt, rather announcing that YHWH favors a group outdoors Israel and lower than international oppression. consequently, this nationwide identification is hired to refute an autochthonous starting place culture dependent upon the characters of Abraham and Jacob present between non-exiled Judahites (Ezek eleven, 33, 35-36). Strine additionally argues that this related formulaic language is hired to contradict Babylonian claims that YHWH used to be powerless to aid the exiles. YHWH swearing as I dwell´ not just demanding situations the underlying ideology that the destruction of Jerusalem indicated Marduk had defeated the Judahite deity, it time and again introduces passages the place YHWH plays activities that the Babylonians may characteristic to Marduk. This increases the difficulty of no matter if Ezekiel encompasses a nascent monotheism, which Strine explores with appreciate to fresh contributions.
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Extra info for Sworn Enemies The Divine Oath, the Book of Ezekiel, and the Polemics of Exile BZAW 436
Mayﬁeld, Literary Structure0and0SeKing0in0Ezekiel0(FAT#II/43;#Tübingen:#Mohr#Siebeck,#2010). Both phrases used by Sweeney in his defense of beginning with the biblical book (Sweeney,#“Formation#and#Form,”#115). # Methodological#Guidelines 25 In what follows, then, the four main steps of analyzing structure (Form), genre (GaKung), social se_ing (Si[ im Leben) and function are evident. The detailed structural analysis of the relevant texts—deﬁning their limits and outlining their content—is grouped together in appena dix one for brevity and ease of reference.
111 Returning to an earlier theme, that of the subaltern social space, Sco_ concludes by outlining how subordinate groups remain uniﬁed. Subordinates reside in two overlapping worlds: the one controlled by the dominant and the oﬀstage world controlled by their peers. Like the powerful have the capacity to sanction behavior, so too does the subala tern social structure. Indeed, there is overwhelming evidence that opa pressed#groups#successfully#police#the#behavior#of#their#members. Sco_#draws#his#various#lines#of#argument#together#by#writing: We can, in this respect, view the social side of the hidden transcript as a poa litical domain striving to enforce, against great odds, certain forms of cona duct and resistance in relations with the dominant.
Still, insofar as this study does describe that dialect and break those codes, it grants access to a previa ously#inaudible#broadcast#of#the#Judahite#exiles’#hidden#transcript. (iii)#The#Infrapolitics#of#Subordinates Sco_ concludes his argument by outlining the “infrapolitics” of subora dinates, a neoalogism that draws on two separate metaphors simultanea ously. The resistance of subordinate groups is, on the one hand, comparable to an infrared light, something that is “beyond the visible end of the spectrum”109 for the dominant classes.
Sworn Enemies The Divine Oath, the Book of Ezekiel, and the Polemics of Exile BZAW 436 by Casey A. Strine